Katharine Hayhoe's labour of love inspires a torrent of hate
Posted on 15 January 2012 by John Cook
Katharine Hayhoe is a Texan-based climate scientist and in my opinion, one of the clearest, most engaging and effective climate communicators kicking around. She also happens to be an evangelical Christian. A great introduction to climate science, her faith and Katharine herself is found in this short 10 question piece which was part of Nova's The Secret Life of Scientists & Engineers series:
Further insight into what drives Katharine can be found in the following video where she discusses the Christian response to climate change. A core Christian value is a heart for the poor and vulnerable. Katharine provides one of the more concise and compelling summaries of why climate change is an important issue for Christians. Here's an excerpt (but do watch the full video):
As a Christian, we're told that God is not the author of fear. God is love. When we're acting out of fear, we're thinking about ourselves. When we act about love, we're not thinking about ourselves. We're thinking about others. Our global neighbours, the poor and disadvantaged, the people who don't have the resources to adapt. So I believe we're called first of all to love each other and second of all, to act.
Katharine's climate communication stems from of a love of science, a love for her fellow human beings and underpinning it all, her love for God. However, she has recently been bombarded with a wave of hate. The catalyst for the recent hate-fest was the breaking news that she had written a chapter about climate science for an upcoming book by Newt Gingrich, currently involved in the Republican Presidential primaries. When pressured, Gingrich dropped Katharine's chapter. What followed was a torrent of hate mail directed at Katharine, sometimes receiving hundreds of abusive emails in a single day. Some people's aversion to science has become so acute that the prospect of a climate scientist writing a chapter about climate science in a book published by the academic press is cause for sending abusive and threatening hate mail.
Meanwhile, the science tells us that the countries that contribute least to climate change are affected the most and are the least able to adapt. The people most affected are women and children, the most vulnerable in society. The human impacts will be more dire if good people such as Katharine did nothing. Therefore, I'm deeply thankful for passionate, positive communicators such as Katharine Hayhoe, tirelessly and fearlessly striving to communicate the realities of climate change.
Note: there is a We Support Katharine Hayhoe Facebook page. If you believe in supporting scientists who face of intimidation and persecution, I encourage you to make a public display by liking the page.
The shamah (Deut 6:5) is part of what Jesus said. And Hayhoe didn't quote it, just the second part. You have clearly put you finger on the problem. Cherry picking. You can't have one love without the other. And as you point out by quoting that, the first most important law is to love God. You can't love your neighbor without loving God. Look at Exodus 19:1-17 which covers the same ground in more detail. And it is impossible to do so. Tom, both you and amhartley are cherry picking. Why don't you put together a biblical doctrine of weather? It is a frequent theme in the Bible. Then you will really know what I am alluding to. For starters have a look at Matthew 8:27, Matthew 14:26 bearing in mind Matthew 8:26. Hayhoe sort of missed that too. It creates havoc with the first claims in the ECI manifesto for an evangelical. ex cathera??? It's a subject I have a degree in. Ps 119:11
"That is, follow the Golden Rule, and you're following all of the Bible." Compare that to James 2:10 Even what you quoted about the Golden Rule doesn't quite fit AGW because the Golden Rule has to do with clearly identifiable actions that have clearly identifiable and certain consequences. Romans 13:8,9 & 10, but especially v9. In context Romans 13 comes after Romans 1-12 which are heavily involved in theology without much application. The application follows from the theology. Although the predicted consequences of GW may be serious they are speculative as is clear in the language of the ECI manifesto. And yes, Revelation 11:8 could refer to the things you mention. It could also refer to all out nuclear war or some other yet to be devised action of man. And in keeping with the verses that Tom Curtis quoted how about Revelation 14:7? I am of the opinion that anything man touches without God being involved is going to end up a mess. And just for the record, I am not arguing against the Golden Rule as presented in the Bible, only for the correct interpretation and application thereof.
This is the quote out of the ECI Manifesto I was referring to: While it cites the full text of Mt. 22:34-40 it only quotes a portion of it, and it is the quoting of a part of it that I am taking exception to. Sorry Tom, I meant Exodus 20:1-17. For some reason chapter 19 always sticks in my head and I have to flip the page. Anyone familiar with the text would have caught that error. There was a paper that was read at the NEA in December that quoted the whole passage. The NEA notes that Evangelical Christianity has historically cared for the poor with which I am in full agreement both in thought and deed.
The last part about Jesus ecological footprint is interesting and that he owned and earned nothing. That is not strictly true. For most of his life he was a "technon" as was his father. We typically translate that word carpenter, but it was more than that. He had his father's business and perhaps was more of a building contractor familiar with stonework. It was only when he started his ministry that he left that part of things to his brothers, in part to make sure his mother was cared for while he traveled the countryside. And Jesus was considered a winebiber and glutton by his enemies. The difference between a Christian caring for the world and the present discussion is that the motivation to do so comes from God, not men. That is flipped around in the ECI statement.